Sunday 29 November 2009

Somali and Child Soldier











Anniversary of the Universal Declaration of Human Rights

Anniversary of the Universal Declaration of Human Rights

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Human Rights Day 10 December
60th Anniversary of the Universal Declaration of Human Rights
PREAMBLE

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,
Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,
Whereas it is essential to promote the development of friendly relations between nations,
Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,
Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,
Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,
Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

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Article 1.
All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
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Article 2.
Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.
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Article 3.
Everyone has the right to life, liberty and security of person.
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Article 4.
No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.
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Article 5.
No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.
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Article 6.
Everyone has the right to recognition everywhere as a person before the law.
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Article 7.
All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.
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Article 8.
Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.
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Article 9.
No one shall be subjected to arbitrary arrest, detention or exile.
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Article 10.
Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.
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Article 11.
(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
(2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.
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Article 12.
No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.
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Article 13.
(1) Everyone has the right to freedom of movement and residence within the borders of each state.
(2) Everyone has the right to leave any country, including his own, and to return to his country.
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Article 14.
(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.
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Article 15.
(1) Everyone has the right to a nationality.
(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.
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Article 16.
(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
(2) Marriage shall be entered into only with the free and full consent of the intending spouses.
(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.
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Article 17.
(1) Everyone has the right to own property alone as well as in association with others.
(2) No one shall be arbitrarily deprived of his property.
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Article 18.
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
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Article 19.
Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.
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Article 20.
(1) Everyone has the right to freedom of peaceful assembly and association.
(2) No one may be compelled to belong to an association.
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Article 21.
(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
(2) Everyone has the right of equal access to public service in his country.
(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.
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Article 22.
Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.
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Article 23.
(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
(2) Everyone, without any discrimination, has the right to equal pay for equal work.
(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
(4) Everyone has the right to form and to join trade unions for the protection of his interests.
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Article 24.
Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.
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Article 25.
(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.
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Article 26.
(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
(3) Parents have a prior right to choose the kind of education that shall be given to their children.
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Article 27.
(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.
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Article 28.
Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.
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Article 29.
(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.
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Article 30.
Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Cambaareynta Culimada lagu dilay Magaalada Baladweyne

Guddiga Dabagalka Xuquuqda Aadanaha Soomaaliyeed (SHARMOC)

Ref: Sharmoc0711009
Date: 29 November 2009
Ujeeddo: Cambaareynta Culimada lagu dilay Magaalada Baladweyne

Guddiga Dabagalka Xuquuqda Aadanaha Soomaaaliyeed (Sharmoc) waxa uu si weyn u cambaareynayaa dilkii dhawaan loogu gaystay Magaalada B/weyne ee Gobalka Hiiraaan laba kamid ah Culimada diinta ee sida weyn looga qadariyo Magaalada mid kalana dhaawac loogu gaystay.

Falkaan oo ka dhacay Masjidka Nuur Xawaad ee Magaalada B/weyne ayaa Culimada la dilay iyo kan la dhaawacayba ay ka wada tirsanaayeen Culimada Ahlusunnah Waljamaaca waxaana dilkaas gaaystay kooxo hubaysan oo aan haybtooda la garan, markii ay fal dembiyeedka fuliyeenna isla markiiba ka baxsaday goobta, waxayna laba sheikh ku qurbexeen halkii falku ka dhacay.

Ehelada mid kamid ah Culimada la dilay ayaa sheegay in labada sheikh ay horey uga bexeen magaalada markii ay qabsadeen Xoogagga Xisbul Islaam, hase ahaatee loogu baaqay in ay dib ugusoo laabtaan Magaalada Ammaankoodana ay sugi doonaan Ciidanka Xisbul Islaam, waxaana lagu sheegay magacyada labada wadaaad ee dhintay Sheikh Muuse Xafiid iyo Sheikh Mohamed halka uu dhaawacna soo gaaray Khadiibka Masjidka Sheikh Daud Cali.

Falkaan ayaa ah mid kasoo horjeeda Baaqa Caalamiga ah ee Xuquuqda Aadanaha Qodobkiisa Saddexaad ee Qeexaya in qof walba uu xaqq u leeyahay in uu ku noolaado Nabad iyo Xoriyad, waxaa sidoo kale falkaan uu liddi ku yahay Diinta islaamka iyo dhaqanka wanaagsan ee Somalida, waxaana Guddiga dabagalka Xuquuqda Aadanaha ee Sharmoc ay ka dalbanayaan Ururka Xisbul Islaam ee ka taliya Magaalada B/weyne in ay soo qabtaaan ciddii ka dambaysay falkaan Caddaaladana ay hor keenaan.

Guddiga Dabagalka Xuquuqda Aadanaha ee Sharmoc waxa uu ugu baaqayaa Ururka Xisbul Islaam in ay muujiyaan dadaal ay wax uga qabanayaan falalka Amni darada ah ee welwelka ku abuureysa Shacabka aan hubaysnayn, suurta geliyaana in ay shacabka ku nool guud ahaan gobalka Gaar ahaan Magaalada in ay helaan amni ay ku noolaadaan kuna qabsadaan howl maalmeedkooda.

Wabilaahi Towfiiq
Abdurahman Sheikh Hassan
Madaxa Guddiga Xuquuqda Aadanaha Soomaaliyeed (Sharmoc)
Mogadishu, Somalia
Email. sharmoc@yahoo.co.uk, sharmoc@gmail.com

U.N. Raises Alarm Over Islamic Stonings in Somalia

U.N. Raises Alarm Over Islamic Stonings in Somalia
Written by Benjamin Joffe-Walt
Published Sunday, November 29, 2009

The current and former United Nations experts responsible for human rights in Somalia have condemned a series of stonings in the war-torn country.

Dr Shamsul Bari, an independent expert appointed by the U.N. Human Rights Council to report on Somalia, expressed concern over a rise in stonings and targeted assassinations of women's rights advocates, journalists and U.N. staff in a meeting with Somali Prime Minister Nur Hassan Hussein.

Citing the "deteriorating" human rights situation in the country, Dr Bari called on the interim Somali government to work to end the "cruel, inhuman and degrading" practices.

"I strongly condemn these recent executions by stoning," Dr Bari said in a statement.


The statement was released after Halima Ibrahim Abdirahman, a 29-year-old married woman, was stoned to death after she allegedly confessed to having had sex with a 20-year-old unmarried man in Eelboon, southern Somalia. The young man, who has not been identified, was sentenced to 100 lashes.

That came after a 20-year-old divorced woman accused of sleeping with an older, unmarried man was put in a public square, buried up to her waist and stoned to death in front of a crowd of 200 earlier this month in the town of Wajid, Somalia. Her boyfriend was given 100 lashes.

Abdirahman Hussein Abbas, a 33-year-old man accused of adultery, was stoned to death earlier this month in Merka, a port town south of Mogadishu. His girlfriend is set to face the same fate after giving birth to their child.

Large parts of Somalia are controlled by a group of Islamic militants loosely working together to overthrow the country's Transitional Federal Government under the banner of the 'Al Shabaab' movement.

Under Al Shabaab's interpretation of Sharia, Islamic law, crimes such as theft and adultery are punishable by floggings, amputation, torture or death.

Al Shabaab considers any person to have ever been married - including a divorcee - to be forbidden from having further relations. The punishment is often death by public stoning.

Al Shabaab executions first made international news a year ago when Amnesty International accused the Islamist group of stoning a 13-year-old rape victim to death in the southern city of Kismayo after she was accused of adultery. Al Shabaab claimed the girl was older and had been married.

Bashir Goth, a Somali analyst and the former editor of Awdal News, said Somalis are shocked by the lack of international interest in the actions of Al-Shabaab.

"Where is the international community, where are the human rights organizations?" he told The Media Line.

"These are crimes against humanity. They are stoning people, creating an army of handicapped youth with amputations, even stopping people with golden teeth and removing them."

"There should have been an outcry but there is silence from the international community," he said. "How long do we have to tolerate this until they notice."
"It's sheer madness to me," he added.

"None of this is indigenous to Somalia and stoning is not something that you apply habitually as they are doing now in Mogadishu. Even in the prophet's time it was done only once."


"I think in their opinion they think this is the only way they can control people," he said. "It's just to put fear into the people."

Dr Ghanim A-Najjar, the former independent expert on Somalia for the U.N. Human Rights Council and a political scientist at Kuwait University, said that while the stonings were appalling, the Somali Islamist groups were not the principal cause of instability in the country.


"We are talking here about groups that claim certain rules and regulations from Islamic Sharia," Dr A-Najjar told The Media Line.

"That is objectively deplorable and we call on Al Shabaab not to continue these practices, but that said this is not the cause of instability in Somalia."


"The interim government of Somalia is itself run by Islamists, so the problem is essentially which Islam we are talking about," he said.

"This is the result of the loss of statehood and a central government than can control the country with one set of laws.

Without this, smaller groups will run the country in accordance with their understanding of Islamic sharia without regard to the regime of international human rights."


"It's the result of the failure of the international community to put more effort into resolving the instability in Somalia once and for all," Dr A-Najjar continued.

"Four years after the UN Security Council called for 8,000 international troops, we still don't even have half of them. So clearly Somalia is not an international priority."


A jihadist movement, Al Shabaab members have cited links with Al Qaeda although most analysts believe the affiliation to be minimal.

The group has several thousand fighters divided into regional units, which are thought to operate somewhat independently of one another.


EJ Hogendoorn, the Horn of Africa Project Director for the International Crises Group, argued that Al Shabaab's incongruent groups have created a situation in which the more extreme among them have come to represent the whole.


"I think it's important to note that Al Shabaab is a very disparate coalition of like-minded groups," he told The Media Line.

"So there are certain localities that have more conservative leadership than others, and for good or bad the more extreme ones get more media attention than others."


"It's not that widespread," he said. "Al Shabaab is fairly sophisticated when it comes to some of its actions, which are carried out in this way not because they believe this is the most appropriate penalty for people but because they believe it sends out a message both internally and externally about what they seek to further: a religiously minded government based on a very conservative, literal reading of the Koran."


Somalia has not had a functioning government since the 1991 ousting of Mohamed Siad Barre.

The ensuing years have seen a chaotic system of rival clans controlling various parts of Somalia, with some of the worst fighting in years seen across the country over the past few months.


The battles pit moderate Islamists and soldiers of the shaky, Western-supported transitional government against militants from Al Shabaab.

Al Shabaab began an insurgency in late 2006 with assassinations and suicide bombings against the transitional government and aid workers, particularly in Mogadishu.

Originally the militant wing of the Islamic Courts Union, a group that controlled Mogadishu prior to the invasion by Ethiopian forces, Al Shabaab has made significant gains in the Horn of Africa nation and now controls much of Southern Somalia.

Western government's fear that Somalia's instability may provide a safe haven for terrorist groups, and some foreign militants are believed to have entered Somalia to join Al Shabaab's ranks.

The US has launched selected air strikes against Al Shabaab leaders thought to have ties to Al Qaeda, but analysts say this has only increased their support among Somalis.

The Western-backed Ethiopian military invaded the country in 2007, but many analysts believe this augmented Al Shabaab's insurgency campaign. Battles between Al Shabaab and Ethiopian forces caused roughly 400,000 people to flee the capital in August 2007.

The Ethiopians withdrew in January of this year after Al Shabaab attacked its forces for over 16 months.

African Union (AU) peacekeepers have also been in the country since 2007, but have made little impact with just over 3,000 troops from Uganda and Burundi.